This Science of ‘as above so below’ is the most ancient universal system of harmonizing man with his natural surrounds! The stars above and the stars below, i.e.: our own bodies. Mankind is in harmony with Nature only when he realizes that he is the microcosm of the Universe and a Galaxy unto himself.
Man has lost this profound knowledge over the past few thousand years due to the Precession of the Equinoxes. The dark history of the recent past was foretold by the ancients. Hesiod, Hermes and many others foretold a time when the understanding of the sacred truths would become obscure and the knowledge would have to go underground to be preserved for a future time. That time has now arrived.
You have forgotten you, but are continuing to remember. Your LightBody gives you access to you in your truest and purest form.
The human mind “learns” and the soul REMEMBERS as an energetic body of consciousness. These too are in direction opposition to each other, yet have a nexus point where infinity meets in the middle.
When one can truly see all separation within, they will have remembered that they have never been separate at all.
The human mind creates separation within self, from self and transmitting to an outward reality viewed as the physical manifestation in the materialization of all things and others. “Remembering” is a state of BEing as one’s own energy self. It is a state of consciousness. It is felt as one transcends the physical reality/bodies and exists as ONE unified body of consciousness. It takes one to the moment of creation or even before.
To actually MERGE into a body of consciousness as nothing but just an energy, “leave” your physical body & observe all of humanity from the point of “before creation” is a mind-blowing event that one attempts to comprehend, but cannot even fathom with a logical mind. In a way, there is no reason to speak of it, while also understanding the importance to share.
Everything and nothing exists all in one moment. The vastness & the simplicity almost contradict each other in a place where there is no contradiction. And describing with words that where words don’t exist, well….. (I believe I wrote as “messages” were received during this state, so I will share if so.) To exist as a “dot”, to expand in & out to see all as nothing or all as one, to observe the gridwork of humanity, of separation, to feel the love of all as one being, brings tears to my eyes as the very thought of what has been created here to “live” out in the physical.
Emotions are all over the place, in the most amazing way. One moment is playful, while the next is serene and silent. All moments are in love, observance & service even more now, for the “reality of this” continues to expand in every moment. New realizations of what we all are here to do changes with new understandings of remembering continuing to come through.
This is a place of appreciation, humility, honor and trust. It is one of purpose that transcends all human limiting thoughts and beliefs.
This is a place that is achieved through honor & integrity that one builds from within. Do we still exist here in human form? Yes we do. Do we trip & fall? Yes we do. Do we judge it? No. Do we serve humanity more than ever before. Indeed. Do we see things as we did in the physical? Never again.
Each new integration “period” starts with a glimpse of what one is integrating into. It provides for one to keep one moving forward to “achieve” that which they have “unlocked” of their previous, earlier & higher existence. For those who’s hearts are opening and awakening, this will be a continual journey within to seek that which you have yet to understand. This is a visual reality of geometry shapes, spirals, hearing what cannot be heard and, feeling with our entire being and transmitting out to assist all others as the brilliant & bright energy that we all are here, as one.
When all realities have merged at the highest vibrational frequency, all bodies of consciousness then unify as one. This IS your Light Body. Embrace it, as the reality of it is now in your own remembering and ability to continue to release.
A Morning Prayer: “I watch this morning for the light that the darkness has not overcome. I watch for the fire that was in the beginning and that burns still in the brilliance of the rising sun. I watch for the glow of life that gleams in the growing earth and glistens in sea and sky. I watch for your light, O God, in the eyes of every living creature and in the ever-living flame of my own soul. If the grace of seeing were mine this day I would glimpse you in all that lives. Grant me the grace of seeing this day. Grant me the grace of seeing.”
An Evening Prayer: “In the infinity of night skies, in the free flashing of lightning, in whirling elemental winds you are God. In the impenetrable mists of dark clouds, in the wild gusts of lashing rain, in the ageless rocks of the sea you are God and I bless you. You are in all things and contained by no thing. You are the Life of all life and beyond every name. You are God and in the eternal mystery I praise you.”
Clairvoyance is the ability to summon images of the past or present events, related with an object, person and event. This test is not intended to detect that particular type of clairvoyance, but it allows, with a great degree of probability, to reveal the hidden possibilities of your own self, inborn capacity for clairvoyance which may be developed into a usable clairvoyance ability.
If you can predict the future, you may want to keep your clairvoyant powers to yourself. Otherwise everyone will be knocking down your door asking for the next winning lotto numbers.
A clairvoyant individual is believed to possess psychic abilities or a higher level of insight than other humans who can only use the regular old five senses.
Clairvoyance is an enhanced development of our natural ‘sixth sense’, which is our ability to know things even when they are not obvious and to understand things we have never learned.
Literally, Clairvoyance means ‘clear seeing’. It is the ability to see things with full perspective, which includes the past, present and the potential future. Energy fields, called Auras, which surround objects and people, can also be seen and interpreted using this ability.
In truth, this ‘seeing’ is really an awareness of thoughts, feelings and alternate dimensions of reality – movements of energy that are very real, but invisible to the human eye. This awareness is then translated through the physical senses (touch, taste, smell, sight and hearing) of a Clairvoyant.
Each Clairvoyant will use one or more of these physical senses to channel their awareness through. The more developed the Clairvoyant, the more senses they will use. The best way for a Clairvoyant to develop their psychic gift is to develop these ‘real’ senses or simply to keep growing and learning on a down to earth human level.
There is also a higher form of Clairvoyance which seems to transcend everything and allows all six senses to merge into one whole sense of ‘knowing’.
“Life circulates freely in my body, when I am calm, and peaceful. I have more energy and vitality, exuberance and aliveness.”
Mātā yathā niyaṃ
mānasaṃ bhāvaye aparimāṇaṃ.
As a mother would risk her life
to protect her child, her only child,
even so should one cultivate a limitless heart
with regard to all beings.
Sutta Nipāta 1.149
Translated from the Pali by Thanissaro Bhikkhu
“Greatly amplified frequencies of the Violet Flame are now bathing the Earth! Invoke the violet flame to transmute anything you want to heal or transform in your individual life or on the planet! Please share this simple invocation with as many people as possible to work on specific issues or to tackle global problems. — Patricia Cota-Robles
A meditation on The Dot …
Should I live a fool’s life, fearfully consuming pain.
If I cannot live by The Way meant for me,
I want to come Home and from here be set free.
I ask you to show me your righteous loving Hand …
To take me home now to the promised Land …
Though I cry out loudly, “I can take it no more”,
Mother, be by my side and reinforce my heart’s core.
By whatever divine name I call out to Thee,
Bestow Divine Love upon me unto Eternity.
Aloha Ke Akua
Mo pai is a very secretive art practice by few chosen people and inaccessible to most regular folks. This article shines some light on mo pai and offers some guidelines for beginners.
CONCLUSION: THE PROLOGUE TO ESOTERIC TRUTH
And now to conclude.
We have concerned ourself with the ancient records of the nations, with the doctrine of chronological and psychic cycles, of which these records are the tangible proof; and with many other subjects, which may, at first sight, seem out of place in this volume.
But they were necessary in truth. In dealing with the secret annals and traditions of so many nations, whose very origins have never been ascertained on more secure grounds than inferential suppositions, in giving out the beliefs and philosophy of more than prehistoric races, it is not quite as easy to deal with the subject matter as it would be if only the philosophy of one special race, and its evolution, were concerned. The Secret Doctrine is the common property of the countless millions of men born under various climates, in times with which History refuses to deal, and to which esoteric teachings assign dates incompatible with the theories of Geology and Anthropology. The birth and evolution of the Sacred Science of the Past are lost in the very night of Time; and that, even, which is historic – i.e., that which is found scattered hither and thither throughout ancient classical literature – is, in almost every case, attributed by modern criticism to lack of observation in the ancient writers, or to superstition born out of the ignorance of antiquity. It is, therefore, impossible to treat this subject as one would the ordinary evolution of an art or science in some well-known historical nation. It is only by bringing before the reader an abundance of proofs all tending to show that in every age, under every condition of civilization and knowledge, the educated classes of every nation made themselves the more or less faithful echoes of one identical system and its fundamental traditions – that he can be made to see that so many streams of the same water must have had a common source from which they started. What was this source? If coming events are said to cast their shadows before, past events cannot fall to leave their impress behind them. It is, then, by those shadows of the hoary Past and their fantastic silhouettes on the external screen of every religion and philosophy, that we can, by checking them as we go along, and comparing them, trace out finally the body that produced them. There must be truth and fact in that which every people of antiquity accepted and made the foundation of its religions and its faith. Moreover, as Haliburton said, “Hear one side, and you will be in the dark; hear both sides, and all will be clear.” The public has hitherto had access to, and heard but one side – or rather the two one-sided views of two diametrically opposed classes of men, whose prima facie propositions or respective premises differ widely, but whose final conclusions are the same – Science and Theology. And now our readers have an opportunity to hear the other – the defendants’ – justification on and learn the nature of our arguments.
Were the public to be left to its old opinions: namely, on one side, that Occultism, Magic, the legends of old, etc., were all the outcome of ignorance and superstition; and on the other, that everything outside the orthodox groove was the work of the devil, what would be the result? In other words, had no theosophical and mystic literature obtained a hearing for the few last years, the present work would have had a poor chance of impartial consideration. It would have been proclaimed – and by many will still be so proclaimed – a fairy tale woven out of abstruse problems, poised in, and based on the air; built of soap bubbles, bursting at the slightest touch of serious reflection, with no foundation, as it would be alleged, to stand upon. Even “the ancient superstitious and credulous classics” have no word of reference to it in clear and unmistakable terms, and the symbols themselves fail to yield a hint at the existence of such a system. Such would be the verdict of all. But when it becomes undeniably proven that the claim of the modern Asiatic nations to a Secret Science and an esoteric history of the world, is based on fact; that, though hitherto unknown to the masses and a veiled mystery even to the learned, (because they never had the key to a right understanding of the abundant hints thrown out by the ancient classics), it is still no fairy tale, but an actuality – then the present work will become but the pioneer of many more such books. The statement that hitherto even the keys discovered by some great scholars have proved too rusty for use, and that they were but the silent witnesses that there do exist mysteries behind the veil which are unreachable without a new key – is borne out by too many proofs to be easily dismissed. An instance may be given as an illustration out of the history of Freemasonry.
In his “Franc-maconnerie Occulte,” rightly or wrongly, Ragon, an illustrious and learned Belgian Mason, reproaches the English Masons with having materialized and dishonoured Masonry, once based upon the Ancient Mysteries, by adopting, owing to a mistaken notion of the origin of the craft, the name of Free Masonry and Free Masons. The mistake is due, he says, to those who connect Masonry with the building of Solomon’s Temple, deriving its origin from it. He derides the idea, and says: . . “The Franc Mason (which is not macon libre, or free masonry) knew well when adopting the title, that it was no question of building a wall, but that of being initiated into the ancient Mysteries veiled under the name of Francmaconnerie (Freemasonry); that his work was only to be the continuation or the renovation of the ancient mysteries, and that he was to become a mason after the manner of Apollo or Amphion. And do not we know that the ancient initiated poets, when speaking of the foundation of a city, meant thereby the establishment of a doctrine? Thus Neptune, the god of reasoning, and Apollo, the god of the hidden things, presented themselves as masons before Laomedon, Priam’s father, to help him to build the city of Troy – that is to say, to establish the Trojan religion.” (Maconnerie Orthodoxe, p. 44.)
Such veiled sentences with double meaning abound in ancient classical writers. Therefore, had an attempt been made to show that, e.g., Laomedon was the founder of a branch of archaic mysteries in which the earth-bound material soul (the fourth principle), was personified in Menelaus’ faithless wife (the fair Helen), if Ragon had not come to corroborate what we asserted, we might be told that no classical author speaks of it, and that Homer shows Laomedon building a city, not an esoteric worship or MYSTERIES! And who are those left now, save a few Initiates, who understand the language and correct meaning of such symbolical terms?
But after having pointed to many a misconceived symbol bearing on our thesis, there still remains more than one difficulty to be overcome. Most important among several such obstacles is that of chronology. But this could hardly be helped.
Wedged in between theological chronology and that of the geologists, backed by all the materialistic Anthropologists who assign dates to man and nature which fit in with their own theories alone – what could the writer do except what is being done? Namely, since theology places the Deluge 2448 B.C., and the World’s Creation only 5890 years ago; and since the accurate researches by the methods of exact Science, have led the geologists and physicists to assign to the incrusted age of our Globe between 10 million and 1,000 million of years 1 (a trifling difference, verily!): and the Anthropologists to vary their divergence of opinion as to the appearance of man – between 25,000 and 500,000 of years – what can one who studies the Occult doctrine do, but come out and bravely present the esoteric calculations before the world?
But to do this, corroboration by even a few “historical” proofs was necessary, though all know the real value of the so-called “historical evidence.” For, whether man had appeared on earth 18,000 or 18,000,000 years ago, can make no difference to profane History, since it begins hardly a couple of thousand years before our era, and since, even then, it grapples hopelessly with the clash and din of contradictory and mutually-destroying opinions around it. Nevertheless, in view of the respect the average reader has been brought up in for exact science, even that short Past would remain meaningless, unless the esoteric teachings were corroborated and supported on the spot – whenever possible – by references to historical names of a so-called historical period. This is the only guide that can be given to the beginner before he is permitted to start among the (to him) unfamiliar windings of that dark labyrinth called the pre-historic ages. This necessity has been complied with. It is only hoped that the desire to do so, which has led the writer to be constantly bringing ancient and modern evidence as a corroboration of the Archaic and quite unhistoric Past, will not bring on her the accusation of having sorely jumbled up without order or method the various and widely-separated periods of history and tradition. But literary form and method had to be sacrificed to the greater clearness of the general exposition.
To accomplish the proposed task, the writer had to resort to the rather unusual means of dividing each volume or Book into three Parts; the first of which only is the consecutive, though very fragmentary, history of the Cosmogony and the Evolution of Man on this globe. But these two volumes had to serve as a PROLOGUE, and prepare the reader’s mind for those which shall now follow. In treating of Cosmogony and then of the Anthropogenesis of mankind, it was necessary to show that no religion, since the very earliest, has ever been entirely based on fiction, as none was the object of special revelation; and that it is dogma alone which has ever been killing primeval truth. Finally, that no human-born doctrine, no creed, however sanctified by custom and antiquity, can compare in sacredness with the religion of Nature. The Key of Wisdom that unlocks the massive gates leading to the arcana of the innermost sanctuaries can be found hidden in her bosom only, and that bosom is in the countries pointed to by the great seer of the past century Emanuel Swedenborg. There lies the heart of nature, that shrine whence issued the early races of primeval Humanity, and which is the cradle of physical man.
Thus far have proceeded the rough outlines of the beliefs and tenets of the archaic, earliest Races contained in their hitherto secret Scriptural records. But our explanations are by no means complete, nor do they pretend to give out the full text, or to have been read by the help of more than three or four keys out of the seven-fold bunch of esoteric interpretation, and even this has only been partially accomplished. The work is too gigantic for any one person to undertake, far more to accomplish. Our main concern was simply to prepare the soil. This, we trust we have done. These two volumes only constitute the work of a pioneer who has forced his way into the well-nigh impenetrable jungle of the virgin forests of the Land of the Occult. A commencement has been made to fell and uproot the deadly upas trees of superstition, prejudice, and conceited ignorance, so that these two volumes should form for the student a fitting prelude for Volumes III and IV. Until the rubbish of the ages is cleared away from the minds of the Theosophists to whom these volumes are dedicated, it is impossible that the more practical teaching contained in the Third Volume should be understood. Consequently, it entirely depends upon the reception with which Volumes I and II will meet at the hands of Theosophists and Mystics, whether these last two volumes will ever be published, though they are almost completed.
Satyat Nasti paro dharmah.
THERE IS NO RELIGION HIGHER THAN TRUTH.
End of Vol. II.
1 Vide Sir W. Thomson and Mr. Huxley.
The Secret Doctrine, ii 794–798
H. P. Blavatsky
ELEMENTALS – I
The universe is worked and guided from within outwards. As above so it is below, as in heaven so on earth; and man – the microcosm and miniature copy of the macrocosm – is the living witness to this Universal Law and to the mode of its action. We see that every external motion, act, gesture, whether voluntary or mechanical, organic or mental, is produced and preceded by internal feeling or emotion, will or volition, and thought or mind. . . . The whole Kosmos is guided, controlled, and animated by an almost endless series of Hierarchies of sentient Beings, each having a mission to perform, and who – whether we give to them one name or another, and call them Dhyan-Chohans or Angels – are “messengers” in the sense only that they are the agents of Karmic and Cosmic Laws. They vary infinitely in their respective degrees of consciousness and intelligence. . . .
Man . . . being a compound of the essences of all those celestial Hierarchies may succeed in making himself, as such, superior, in one sense, to any hierarchy or class, or even combination of them.
The metaphysical basis of the doctrine of elementals is essential to understanding the relationship of man to the world. Both Man and Nature are composed of a complex congeries of elemental entities endowed with character and perceptible form by continuous streams of ideation originating in Universal Mind. Virtually everything perceived by man, virtually every faculty of action, is such an aggregate of elementals. All the various modes and modulations of active and passive intelligence in man exist and subsist within these fields of elementals, and no aspect of human life is comprehensible without some grasp of elemental existence. Sensation, for example, which is ordinarily thought of in a purely external way, has another side to it when seen from the standpoint of the immortal soul, and this involves the intimate presence of hosts of elementals composing the very organs of sensation and mind.
The entire quest for enlightenment and self-conscious immortality cannot be understood without careful examination of the relationship of human beings to elementals. It is necessary to know where elementals reside and how their inherent modes of activity relate to the different principles in man. Sometimes people who speculate about the hidden side of Nature and human life, either inspired by folklore or a dabbling in the occult, develop a fascination with elementals and inadequately theorize about them. Usually they do not see any significance to elementals beyond their connection with the prana principle; this, however, is grossly inadequate and unhelpful, if not downright dangerous, particularly when coupled with lower yogic practices or mediumistic tendencies.
An authentic approach to the doctrine of elementals must be motivated by a desire to regenerate oneself on behalf of all. Both wisdom and compassion are needed if one would master the ways in which a human being may work upon elementals and also be acted upon by them. In practice, this is an extremely intimate and detailed enquiry involving all the most basic activities of daily life. The real nature of home and possessions, of eating and sleeping, and of every other aspect of life is bound up with elementals. Naturally, this includes questions of physical and psychological disease and health, with all the fads and fancies, popular and private, that accompany them. Problems of drugs and depression, along with the other ailments of the age for which there are no available remedies, are bound up with the interactions of the human and elemental worlds. No amount of mechanistic manipulation by doctors, therapists, specialists or religious counsellors will be of any avail in curing these ills of individuals and society; all ignore the fundamental nature of human malaise.
Real human welfare and well-being proceed from within without, beginning in the mind and heart and enacted through responsibility in thought and speech before they are reflected in outward action. The collective regeneration of society, therefore, depends upon the efforts of individuals to regenerate themselves fundamentally – first at the level of their basic self-consciousness, and later in relation to their vestures. Working outward from what one thinks of oneself, this regeneration must involve existing elementals in one’s own being and will have definite effects upon everything with which one has contact and relationship. One must do this without falling into increasing self-obsession. One must sustain a universal motive. Merely building a fortress around one’s own virtue is incompatible with teaching elementals and giving them the sort of beneficial impress that makes them a healing force in society. To avoid this moralistic delusion and still carry out the work of self-regeneration, one must insert the effort to overcome one’s own sins and failings into the most universal context of human suffering. One must feel one’s own pain as inseparable from the pain of every atom, every elemental and every human being involved in the collective human pilgrimage. Instead of hiding in fear or withdrawing from it, one must remain sensitive to that universal pain and so become as wide awake as Buddha.
Metaphysically, the doctrine of elementals encompasses the wide range of devas and devatas, gods and demigods, on seven different planes of differentiated cosmic substance. Extending far beyond medieval lore about gnomes, sylphs, salamanders and undines, the true teaching of elementals begins with the root processes by which thought impresses matter with form through fohat. Much of this teaching is secret, but any aspirant seeking aid in the acquisition of self-mastery will find considerable help in the sacred texts of all the authentic spiritual traditions of the world. These, however, must be approached from the standpoint of the philosophy of perfectibility and the science of spirituality, with no quarter given to blind superstition and stale dogmatism. At the most fundamental philosophical level, the doctrine of elementals is indeed magical and mystical, but this magic is noetic and akashic. It has nothing to do with the morass of grey psychic practices that pass for magic among pseudo-occultists. Instead, one must begin with meditation upon the abstract Point and the Zero Principle. (See Hermes, February 1986.) Without a firmer grasp of principles and without a true mental confrontation with fundamental ideas, it is impossible to understand and use the teaching of elementals for the benefit of the world. Without these rigorous basics, one can only fall prey to secondary and tertiary emanations and so become coiled in nefarious practices and sorcery.
A secure beginning can be found in the recognition that a fully self-conscious seven-fold being is unique. Such a being is the crown of creation, the full embodiment of the macrocosm in the microcosm. In a very specific sense man is, at the essential core of his being, a pure and immaculate crystallized ray of light-energy. This light ultimately represents the radiation of universal self-consciousness, the light that brings together all the gods and all the hierarchies. It goes beyond all colours and numbers to the one clear white light, the secondless light hidden in the divine darkness and silence. Thus man is one with the rootless root of the cosmos, a differentiated being compounded of every conceivable element in every one of the kingdoms of Nature. All the seven kingdoms are in a human being. This, of course, involves not only the physical body, but a series of vestures or upadhis on several different planes. In all the vestures of the human being, there is not a single element of any of the kingdoms of Nature, or any of the elemental forces, that is not already present.
This complexity in human nature, spanning the unmanifest and the manifest, is the basis of the paradox that man is both the potential crown of creation and its curse. In the whole of creation, seven-fold man is the unique possessor of the pristine light which precedes, differentiates and integrates, but also transcends, the entire spectrum of colours, sounds, forces, energies and vibrations. At the very core, man is deific and divine. Yet this does not make man sublime or spiritual in a way that stones and animals are not, for the deific breath and the divine afflatus of the One Life is everywhere and in everything. What is crucial about Man is that he is the possessor of self-consciousness through the gift of the Manasas and Agnishvatta Pitris, a particular class of the highest gods involving the second and third of the four classes below the first. Man is thus able to synthesize and transcend all the elementals.
Hermes, April 1987
This Summer Solstice, align YOUR power in Magic with us as a vast array of Witches, Magicians and Shamanic practitioners across the world again synchronise our spellwork – this time to abolish slavery and the religious abuse of women and LGBT!
Pray, Invoke, Spellcast, or Drum – Use the Magic YOU are most at home with.
We launch our united magical intention on June 20, 2016 at 3:33 PM PDT.
The Teacher’s role is to show that a teacher is not needed.That is the rightful role of the Teacher.
Aññā hi lābhūpanisā,
bhikkhu buddhassa sāvako,
One is the quest for worldly gain,
and quite another is the path to Nibbana.
Clearly understanding this,
let not the monk, the disciple of the Buddha,
be carried away by worldly acclaim,
but develop detachment instead.
The Dhammapada: The Buddha’s Path of Wisdom, translated from the Pali by Acharya Buddharakkhita
Alignment to the Diamond Light Codes ~ The Elders June Solstice Transmission — Thru Anrita Melchizedek
Mp3 download http://www.pleiadianlight.net/free-downloads
Welcome sweet ones, it gives us great pleasure to be with you in this month of June as you deepen into the knowing of your magnificence and Light, as these sacred transfiguring flames of Divine Love and Master Beings of Light. Sweet ones, we let you know in this beautiful month of June as you head into the Solstice on June 20th there is the deepest level of alignment and activation to the Diamond Ray of Melchizedek Consciousness and the Diamond Light Codes that are to be experienced for every man woman and child on this sacred Earth through the group I AM Avatar Consciousness of Light.
In the month of May as you journeyed deeper into your Christed Hearts through the Overlighting of the Sisterhood of the Rose and the beautiful Rose grids, walking the Path of the Rose, walking the Pathway of Divine Love, it was through a greater level of the equality of the Divine Masculine and Feminine Spirits, with the Divine Feminine leading the way through Love into the Heart’s Dreaming and Heart’s Joy; into a new flow and harmony, into a new level of trust and surrender to the Divine, as you activated the Petal of the Trusting Heart. And now sweet ones, it is once more into the Diamond Path of Light in the merging timelines that activate through the Galactic Center, through the Sun, Central Sun and Great Central Sun, imbuing all life through the Diamond Grid of Melchizedek Consciousness.
We have mentioned too that the eighteenth ray of Melchizedek Service is under the directorship of Mother/Father God and the Multi-Universal Council of Twelve; this magnificent diamond colored ray that was first activated on the sacred Earth through the Harmonic Convergence in 1987, and following this in 1994 through an alignment between Sirius A and Sirius B. And now sweet ones, in the fourth year of this sacred Golden Age of Light you are ready once more to connect deeper into the I AM Avatar Consciousness of Light and to experience the highest level of merging with your Beloved I AM Presence which illuminates through the sacred Light of this diamond ray of purity and innocence, that lifts you through all dimensions of Light and in this energy system that we present, through all nine dimensions back into the Cosmic Heart of Mother/Father God.
Psilocybin has been shown to help addicts, but will the stigma of drug addiction halt research?
“I relax, letting go more and more. Each breath softens my body, each breath softens my mind, relaxed, letting go, letting go more and more.”